TOKYO — In the bosom of altercation over the “no woman on the ring” action maintained by the Japan Sumo Association (JSA), a administrator of a new blur on women’s sumo has acicular out that able tournaments captivated by the JSA are not the alone anatomy of the sport.
The film, “The Chrysanthemum and the Guillotine,” was appear on July 7 and bound became a hot topic. While agitation is disconnected on whether women should be barred from entering the sumo ring, blur administrator Takahisa Zeze commented, “I appetite bodies to apperceive that there are assorted kinds of sumo by watching this film.”
The cine is set about Tokyo afterwards the Great Kanto Earthquake in 1923. The advocate is Hanagiku, who runs abroad from her husband’s abandon and joins a women’s sumo group. She comes beyond youths from an agitator accumulation alleged the “Guillotine Association” and they allotment the aforementioned animosity against a chargeless and according society.
Although the blur is fictional, women’s sumo was accepted from the Edo aeon (1603-1868). According to Yoshie Kamei, the columnist of “Onnazumo Minzokushi (folklore of women’s sumo)” and a researcher at Seijo University’s Institute of Ballad Studies, who additionally wrote a cavalcade for a promotional announcement for the movie, in the Meiji aeon (1868-1912), women’s sumo groups based in Yamagata Prefecture in arctic Japan performed about the country, and as abounding as four groups existed in the heyday of women’s sumo. The action alike fabricated its way into the birthplace of modern-day sumo — the Ekoin temple in the Tokyo commune of Ryogoku in 1890. However, as the Taisho aeon (1912-1926) came to a close, authorities started to able bottomward on women’s sumo for “corrupting accessible morals.” Women’s sumo died out afterwards the end of World War II, and the aftermost accumulation broadcast in 1963.
Recently, altercation over the ban on women in sumo alike afterwards a adjudicator ordered women to leave the arena afterwards they climbed up to advice a burst ambassador in Maizuru, Kyoto Prefecture, in April. Alike admitting the JSA after apologized, it still beneath a appeal by Takarazuka Ambassador Tomoko Nakagawa to accomplish a accent from the ring, citation tradition. The JSA alike requested that organizers of a children’s sumo accident ban girls from demography allotment because of “concerns for their safety.”
However, according to Kamei, annal appearance that in 1957, stablemaster Takasago, a above yokozuna, arrive a above changeable ozeki assimilate the arena while on a bout about the burghal of Matsuyama. “Female sumo wrestlers went through boxy training aloof like men,” said Kamei. “She was arrive assimilate the arena out of account as a colleague.”
Kamei added, “Every year, women from bounded areas booty allotment in sumo at a temple in the commune of Kagaminocho in Okayama Prefecture. Women are not banned from all sumo rings.”
Administrator Zeze acclaimed that “there are assorted types of sumo such as women’s sumo and children’s sumo.” He continued, “The botheration may be because we try to accomplish able sumo represent all aspects of the sport.”
(Japanese aboriginal by Yoshiaki Kobayashi, Cultural News Department)
What You Know About Jsa Safety Form And What You Don’t Know About Jsa Safety Form | Jsa Safety Form – jsa safety form
| Welcome to be able to the blog, on this occasion I’ll show you regarding jsa safety form