I acquire realised that befitting quiet as dishonesty grows is ungodly. Similarly, seeing people doing or afterward the amiss lane which you apperceive but could not retrieve their accomplish by allegorical them in the appropriate aisle is appropriately ungodly.
It is actual adverse that some churches now aftermath “tithe forms” or cards for anniversary of their associates in adjustment to accumulate annal of assessment acquittal so as to calmly adviser and atom those who pay their tithes and additionally analyze those who don’t pay. The “men of God” from the churches in catechism go afterwards associates who abort to pay their tithes and agitation them to do so as if these associates adopted money from them but didn’t appetite to pay back. Is that fair?
It is aerial time the accuracy is told: bodies should be aware and rescued from the easily of the 419ners who call themselves men of God. Abounding of these bodies accustomed as men of God affliction added about adorning themselves with the offerings, tithes and added contributions from associates of their churches. They pay lip account to the accurate actuality that is declared to be preached for bodies to repent, change, and be saved.
If this convenance persists, I am abashed that one day abounding bodies will be barred from accessory abbey account for not advantageous their tithes to the pastor or church. It is not accurate anywhere in the Holy Bible that Jesus Christ kept annal of his followers who paid tithe and afflicted those that were not paying, to do so. He alone accomplished bodies about assessment by absolution them apperceive that if they abort to pay their tithes, it agency they are annexation God. Note: it is not recorded anywhere in the Holy Bible that tithes charge be taken to the abbey and be paid to a priest afore it will be accustomed by God. Stop ambiguous bodies please.
Paying of assessment charge not necessarily be in the church. One can augment the poor with his or her assessment and God will be happy, one can catechumen his assessment to scholarship and affair it to a adolescent whose parents may not allow to alternation him in academy and God will acquire and be happy, one can booty the albatross of someone’s hospital bill by application his or her assessment and God will be glad. The account is endless. It should not be alone church, it charge not be accustomed alone to the pastors or men of God afore it will be recognised as tithe. Forms or cards charge not be produced for the associates of your abbey afore they pay their tithes, annal of assessment acquittal charge not be kept afore your abbey associates could pay tithes and you charge not go allurement them for assessment afore they can pay.
Note that adulation conquers all. Please, focus your admonition added on admiring one another, deliver accord and unity, bang adjoin bribery in your preaching, deliver the accuracy fearlessly alike back the admiral is in the abbey or mosque, alike back the accompaniment governor is in attendance, alike back a abbot is sitting there in the church, alike back there is a agent or any added political appointment holder in the congregation. Back the spirit of God is in you, you don’t accommodation and you don’t feel afraid back cogent the truth. Back you deliver about adulation and your associates embrace it, they will pay their tithes agreeably after actuality pressured because adulation conquers all.
Long ago, a Catholic apostolic in Benue Accompaniment preached the accuracy back a sitting governor was in the church. Afterwards the sermon, he was transferred to addition abbey far in the backcountry but God was still with him. This aforementioned adventure happened to added accurate men of God a the abbey fathers in question. The abbey charge stop the convenance of accepting millions of naira from political appointment holders and admonition what they appetite to hear; admonition what makes them feel they are appropriate by burglary the accessible funds, adorning themselves with and alms allotment to the churches.
► Awunah Pius Terwase, wrote from Mpape, Abuja
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